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The experience is not good; the cravings, habits, desires. This is neurotic behavior. So anatta is useful, just not an excuse. When that is no longer acceptable, anatta is a suitable deconstruction If you understand anatta you won’t get attached to the experience of your own name. you get a birds-eye view of the expanded process. the experiencer separates from the experience, but it’s not enough; you are what you experience anatta theory leads to a dissonance. If you grasp the practice wrong you will suffer: when Buddha said, sabbe dhamme anatta, he was well-established in the practice, already quite apart from his own name. When the self is discovered, it negates itself. One derivative of anatta is confession. Re-calibration of the intellect is only the first step. What happens to attention?

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I am a terrible writer. I can’t finish sentences. I don’t have good grammar. My thoughts are strange, not communicated well via the english language. Perhaps I shouldn’t try so hard, let the thoughts come more naturally.

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There’s no moisture in the air
No protein in my care
Only Budweiser to stare
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I’m a bitch…dang.
I’m a bitch…dang.
I’m a beastie-boy
Nasty itch…dang.
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Ignorance on the path
It’s just math
and I prefer a bath

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“If you’re gonna be stupid you gotta be tough.”
― John Grisham, The Testament

I’M GONNA PICK UP A STACK
I AIN’T LOOKIN BACK

I’M DRIVING FAR AWAY
I HOPE I’M SOBER STAY

I’M READY A CRYIN
SEMEN RUNNINROUND MY BRAIN

CAN’T RECALL HOW TO FEEL
THAT’S OK; I’LL FEEL TMRW

DID I ALREADY SAY LAURA TREVELYAN?

I GOT THE INFLAMMATION BLUES
I GOTTA GET THERE TOO

I CAN’T SEE ANOTHER FACE
IF I COULD, IT WOULD BE BARE;
BARE WHITE OR BLACK

WATCHING NBC:
EMOTIONSMAKE THE FACE
SMILESTEND TO ERASE

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